This week’s Torah portion begins with the death of Sarah, though it is called the “life of Sarah.” This paradox has provoked many commentaries.
Of course, when someone dies, we can see the totality of his or her life. But as I’ve learned in writing my mother-in-law’s biography, giving “life” to one who has passed away means that we keep them with us by remembering them, and by sharing the lessons of their experience with future generations.
That is what Abraham does, in buying Sarah’s burial plot and protecting her enduing legacy by finding an appropriate wife for her son, Isaac.
Ultimately, Abraham, too, passes away. Curiously, Ishmael — Abraham’s other son, whom he sends way with his mother, the maidservant Hagar — reappears to help Isaac bury their father.
Whatever pain existed in their relationship in the past, they set it aside in an early example of what it means to honor one’s father and mother — even if one’s feelings may be complicated.
Today, the burial site of Abraham, Sarah, Isaac, Rebeccah, Jacob, and Lean remains in Hebron. It is a flashpoint — at times, a deadly one — between Muslims and Jews.
But Ishmael and Isaac remain capable of setting the past aside, and moving forward together toward peace.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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