This week’s Torah portion begins with the death of Sarah, though it is called the “life of Sarah.” This paradox has provoked many commentaries.
Of course, when someone dies, we can see the totality of his or her life. But as I’ve learned in writing my mother-in-law’s biography, giving “life” to one who has passed away means that we keep them with us by remembering them, and by sharing the lessons of their experience with future generations.
That is what Abraham does, in buying Sarah’s burial plot and protecting her enduing legacy by finding an appropriate wife for her son, Isaac.
Ultimately, Abraham, too, passes away. Curiously, Ishmael — Abraham’s other son, whom he sends way with his mother, the maidservant Hagar — reappears to help Isaac bury their father.
Whatever pain existed in their relationship in the past, they set it aside in an early example of what it means to honor one’s father and mother — even if one’s feelings may be complicated.
Today, the burial site of Abraham, Sarah, Isaac, Rebeccah, Jacob, and Lean remains in Hebron. It is a flashpoint — at times, a deadly one — between Muslims and Jews.
But Ishmael and Isaac remain capable of setting the past aside, and moving forward together toward peace.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
