This week's portion tells the story of Isaac and Rebecca -- with. focus on the rivalry between their twin sons, Jacob and Esau. Esau, the first-born, famously sells Jacob his birthright for a mess of porridge, a transaction Jacob seals by tricking Isaac into giving him the blessing of abundance meant for Esau.
I heard a rabbi recently say that this portion features poor child-raising practices, in that the parents each have a favorite child. Rebecca intervenes to help Jacob; Isaac favors Esau because of the game meat he brings him to eat.
But I disagree. If one child really is disruptive to the other -- as Esau may have been to Jacob -- then a responsible parent has to protect the vulnerable one. You have to treat children equally for equal behavior; however, you should not treat different behavior the same. And the Torah makes clear that while Esau's behavior had its real merits, Jacob practiced the more virtuous lifestyle.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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