This week's portion tells the story of Jacob's flight from his brother, Esau, as he seeks refuge with his mother's family. He meets his future wife (wives) and he establishes the basis for his own fortune before breaking with his father-in-law.
This portion has always been special to me, for three reasons. First, it is my father's bar mitzvah portion. Second, it has one of the most romantic meetings in the Bible. And third, the journey of the main character is quite compelling.
Jacob does something none of the Fathers (or Mothers) do: he embarks on a solo journey. (Even Abraham, when leaving his native land and father's home, brings his wife and family along with him.) This is a true journey of faith.
Accordingly, it is not just a journey of discovery, but also of self-discovery. Hence the dream of the ladder: Jacob finds, in his solitude, who he is meant to be. And when he returns, he will make the final crossing alone -- again.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
