Yesterday my wife and I took a rare trip to the movie theater -- not just rare because of the COVID lockdowns, but rare because of our schedules -- to see All Quiet on the Western Front, based on the famous Remarque novel.
The filmmaking is intense, and it's an incredible portrayal of life in the trenches in World War I, when millions of lives were lost to move the front a few hundred meters this way or that. Germany, robust at first, must eventually capitulate.
I wanted to see the movie for several reasons. One -- I loved the book when I first read it, even if it was part of an intellectual movement that encouraged pacifism and may have delayed a more robust response to Hitler in the 1930s.
Two -- I wanted to see a war movie in which the Germans were the good guys. There are many World War II films where they are the bad guys and rightfully so, but life is more complex than that, and so are my own artistic interests.
The film is largely true to the book, though a little less whimsical than the book, at times, manages to be. There is no scene of returns home on leave; instead, we se Germany through the eyes of politicians, diplomats, and generals.
That is a bit of artistic license, but it is meant to explain, in part, the various currents of thought within Germany about the nation's defeat -- and the threads that would later be rewoven by the Nazis into a terrible juggernaut.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
