Yesterday my wife and I took a rare trip to the movie theater -- not just rare because of the COVID lockdowns, but rare because of our schedules -- to see All Quiet on the Western Front, based on the famous Remarque novel.
The filmmaking is intense, and it's an incredible portrayal of life in the trenches in World War I, when millions of lives were lost to move the front a few hundred meters this way or that. Germany, robust at first, must eventually capitulate.
I wanted to see the movie for several reasons. One -- I loved the book when I first read it, even if it was part of an intellectual movement that encouraged pacifism and may have delayed a more robust response to Hitler in the 1930s.
Two -- I wanted to see a war movie in which the Germans were the good guys. There are many World War II films where they are the bad guys and rightfully so, but life is more complex than that, and so are my own artistic interests.
The film is largely true to the book, though a little less whimsical than the book, at times, manages to be. There is no scene of returns home on leave; instead, we se Germany through the eyes of politicians, diplomats, and generals.
That is a bit of artistic license, but it is meant to explain, in part, the various currents of thought within Germany about the nation's defeat -- and the threads that would later be rewoven by the Nazis into a terrible juggernaut.
This week's portion elucidates some of the first laws and principles of the Torah that follow the Ten Commandments, including -- a message particularly relevant to freed slaves -- the Jewish restrictions on indentured servitude.
God also provides the basic civil laws of Jewish society, governing almost every area of life -- in this one portion! -- as well as several basic principles of faith and religious observance. Moses then ascends Sinai for 40 days.
One of the laws God gives is the law against taunting a foreigner. This is different from allowing people to enter your land illegally; it is about showing respect, however, for people from other lands and other groups.
I am reminded of the importance of this principle because of the rhetoric lately attacking Elon Musk, a fellow South African-turned-American, for his foreign roots -- often by people who favor illegal immigration, ironically.
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Since the Palisades Fire on January 7, my posts have been fairly sparse. I have just been so busy -- fighting the fire, covering the fire, helping neighbors, and launching a new podcast, "Three Homeless Guys," with two local friends.
Things are up and down. My family is still displaced, and we haven't resolved our living situation. We are awaiting answers from the insurance company (State Farm) on what they will cover, including alternative living expenses.
There are some incredible opportunities opening up -- more on that later -- and our kids are generally doing well, though this has been hard for them as well (especially the two middle kids, who miss their friends and their house).
The emotion of it all hit me yesterday. Today I feel wrung out. But I also feel that, in a way, going through the fire has been a process of refinement, of re-casting in a new mould, to face new challenges. And to win each new day.
So much to talk about, once again, as the Trump administration continues at breakneck pace. From DOGE chewing through the federal bureaucracy, to Marco Rubio heading out on his first missions for Trump, there's so much...
Special guests:
Assemblyman Carl DeMaio -- on the L.A. fires and reforming CA insurance
Matt Boyle -- Breitbart News political editor, on DOGE and confirmations
Jamie Paige -- founder of the Westside Current, on L.A. politics and the fires
Frances Martel -- Breitbart News foreign editor, on Rubio and Russia/Ukraine
Rob Hersov -- South African commentator, on SA's fight with the White House
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