I have a real problem with:
I have long admired Zelensky for his courage in standing against Putin -- a threat Democrats belatedly realized only because of their befuddled conspiracy theory that turned Putin from Obama's pal to their domestic enemy.
I also find his general ingratitude unappealing. He lectured to Israelis about how Ukrainians -- some of whom joined the Nazis in persecuting Jews -- saved Jews from the Holocaust. He attacked Elon Musk, whose satellites arguably saved Ukraine when Russia shut down the country's Internet, at massive cost to Musk, for having the temerity to suggest that negotiations might be necessary.
Now he wants more money from Congress. "Is it enough? Honestly, not really."
I think Zelensky gets away with this because Democrats have fetishized him; because people in the "military-industrial complex" are making money hand over fist; and because the Biden Administration has decided that this is a cheap way to remove Russia as a world power. They might argue that their strategy is working: after all, the Russian military has been exposed as something of a paper tiger, at least in conventional terms, and Russia has lost global support.
But, as in Iraq, a vacuum created by the erosion of one enemy has created new room for another: China. Russia is now closely tied to China, economically and otherwise, and a defeated Russia would simply become China's northern colony.
I don't think the U.S. should stop supporting Ukraine. But I do think that Biden, who campaigned on "diplomacy," should do more to insist that this war end with a lasting peace agreement and not with Russian capitulation or regime change.
There was some hope when Republicans looked certain to win Congress, when Kevin McCarthy said that the days of the blank check were over. The weaker Republican result, coupled with Mitch McConnell's astonishing willingness to fork over additional billions to every Democrat spending authority, have meant that the one possible brake on the march to expanding war has been removed.
I fear that the Democrats' absurd foreign policy may lead us -- and Ukraine -- to disaster. And I wish they cared as much about our border as theirs.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm