This Sabbath is a unique one: not only do we read the usual weekly portion, but we also add additional readings for the new month of Tevet. Three separate Torah scrolls are typically required, so it is a very special confluence of events.
The portion tells the second part of the story of Joseph, when he interprets Pharaoh's dreams and is made second-in-command of Egypt; and when his brothers come to buy food and do not recognize the man they sold into slavery.
There are many fascinating aspects of this story, but one that is intriguing seems almost to be a narrative inconsistency. The brothers seem to assume that Joseph is Egyptian, but he does not dine with the other Egyptians.
The Egyptians know he is a Hebrew, and they do not dine with Hebrews -- whether Joseph, or his brothers. So Joseph dines at his own table. Perhaps the brothers assumed that was because of his status -- but did they not get a hint?
Just a question, among many... and that is the continuing joy of this portion, which I enjoyed in theatrical form in Toronto this week at a production of *Joseph and the Amazing Technicolor Dreamcoat." It remains so wonderful.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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