Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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Weekly Torah reading: Vayyigash (Genesis 44:18 - 47:27)

This week's portion includes the most emotionally poignant moment of the entire Bible (in my view): the reunion of Joseph and his brothers, a moment so intense that Joseph has to banish his courtiers because he cannot restrain his emotions. It is the climactic moment of the greatest story ever told.

Notably, this moment comes about because Judah, the leader of the brothers, shows that they have repented for selling Joseph into slavery -- at Judah's own suggestion -- 22 years before by pleading that he himself be taken as a slave in place of Benjamin, who is also Joseph's fully biological brother.

There is a lovely commentary on the story that notes that Jacob was convinced to believe Joseph was still alive when he saw the wagons that had been sent from Egypt to collect him. In Hebrew, the word for "wagon" and "calf" are similar. The wagons were an allusion to a Jewish law about a calf sacrifice.

This sacrifice was done as an atonement for the community when a dead body was discovered but no killer or cause could be identified. The community itself would hold itself liable for failing to protect the individual. In that sense, though Joseph was not, in fact, dead, it was relevant to the story of his disappearance.

According to the Sages, the law of the "eglah arufah" was the last piece of Torah that Jacob and Joseph had studied together before the latter was sold into slavery (the commentators believe that the Torah was studied by the Patriarchs before it was given at Sinai). Hence Jacob was convinced his son was alive.

https://www.chabad.org/parshah/torahreading.asp?aid=2492540&jewish=Vayigash-Torah-Reading.htm&p=complete

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Time-lapse sunrise at Temescal Falls
00:00:17
This is what is left of my special place in the forest

Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

00:00:16
The drive home 💔
00:00:46
Weekly Torah reading: Shlach (Numbers 13:1 - 15:41)

This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).

It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.

We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.

The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.

But as consolation, God gives the people new commandments -- focused on things they must ...

Weekly Torah portion: Beha'alotecha (Numbers 8:1 - 12:16)

This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).

I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.

https://www.chabad.org/parshah/torahreading.asp?aid=2495737&jewish=Behaalotecha-Torah-Reading.htm&p=complete

Weekly Torah reading: Naso Numbers 4:21 - 7:89

This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.

https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm

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