This week's portion includes the most emotionally poignant moment of the entire Bible (in my view): the reunion of Joseph and his brothers, a moment so intense that Joseph has to banish his courtiers because he cannot restrain his emotions. It is the climactic moment of the greatest story ever told.
Notably, this moment comes about because Judah, the leader of the brothers, shows that they have repented for selling Joseph into slavery -- at Judah's own suggestion -- 22 years before by pleading that he himself be taken as a slave in place of Benjamin, who is also Joseph's fully biological brother.
There is a lovely commentary on the story that notes that Jacob was convinced to believe Joseph was still alive when he saw the wagons that had been sent from Egypt to collect him. In Hebrew, the word for "wagon" and "calf" are similar. The wagons were an allusion to a Jewish law about a calf sacrifice.
This sacrifice was done as an atonement for the community when a dead body was discovered but no killer or cause could be identified. The community itself would hold itself liable for failing to protect the individual. In that sense, though Joseph was not, in fact, dead, it was relevant to the story of his disappearance.
According to the Sages, the law of the "eglah arufah" was the last piece of Torah that Jacob and Joseph had studied together before the latter was sold into slavery (the commentators believe that the Torah was studied by the Patriarchs before it was given at Sinai). Hence Jacob was convinced his son was alive.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...