This week's reading launches the Book of Exodus, and with it the story of liberation that fashioned the Jewish people and inspired generations of people -- including in the U.S. -- to seek their own freedom from oppression. This is the narrative at the heart of the Torah; it is recounted daily in Jewish prayers.
One of the most interesting things about the story is how important women are to the plot. Moses is the central figure, but he is saved by women -- his mother, the midwives, his sister, Pharaoh's daughter, and, later, his own wife. Each of them risks their lives to intervene and save his -- so that he may fulfill his role.
The role of Pharaoh's daughter is particularly interesting. She has no reason to save a Hebrew boy, and yet she not only takes pity on him, but raises him as her own son. It is one of the reasons Jews remember the suffering of Egypt with sympathy, when recounting the Ten Plagues, though they led to liberation.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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