This week's reading launches the Book of Exodus, and with it the story of liberation that fashioned the Jewish people and inspired generations of people -- including in the U.S. -- to seek their own freedom from oppression. This is the narrative at the heart of the Torah; it is recounted daily in Jewish prayers.
One of the most interesting things about the story is how important women are to the plot. Moses is the central figure, but he is saved by women -- his mother, the midwives, his sister, Pharaoh's daughter, and, later, his own wife. Each of them risks their lives to intervene and save his -- so that he may fulfill his role.
The role of Pharaoh's daughter is particularly interesting. She has no reason to save a Hebrew boy, and yet she not only takes pity on him, but raises him as her own son. It is one of the reasons Jews remember the suffering of Egypt with sympathy, when recounting the Ten Plagues, though they led to liberation.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...