This week's reading launches the first seven of the Ten Plagues, and the epic struggle between Moses/Aaron on the one hand, and Pharaoh on the other -- who, interestingly, becomes more committed to his intransigent position.
The other intransigent party are the Children of Israel themselves, who resent Moses's interventions on their behalf. They are given more work, not less; they are unable even to think about freedom, because they are so busy working.
Such is the burden of leadership. Often, visionaries must toil for years before people come around to their point of view. That does not mean every fringe figure is a potential Moses, but it does mean one should keep an open mind.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...