This week tells the story of the actual Exodus from Egypt -- the last three of the Ten Plagues; the commandment to observe the Passover feast; and the actual act of leaving. It marks the birth of the Jewish people as a nation.
And yet despite the fact that the portion is about an exodus -- a "leaving" -- the title of the portion is called "Bo" in Hebrew, meaning "come." The name comes from the first passage: "The Lord said to Moses: 'Come to Pharaoh, for I have hardened his heart and the heart of his servants, in order that I may place these signs of Mine in his midst.'" (Genesis 10:1)
Obviously, the context of "come" refers to "coming" to Pharaoh, and not "coming" out of Egypt -- but here, too, the usage is odd. Why not command Moses to "go" to Pharaoh? Why does God say "come," as if inviting Moses?
One answer is that God is the prime mover behind the whole narrative -- even controlling Pharaoh's own heart -- so that in ordering Moses to "come" to Pharaoh, he is also telling Moses to "come" to Him and continue the fulfillment of his plan for the Israelites.
Another answer is that sometimes, in leaving a bad situation, we are conscious of the cost of making that decision, but we should be more aware of what we gaining by walking away -- that we are "coming" into our own, into who we are.
It can be tough to walk away from a job or a relationship that isn't working out -- and many people stay in those situations because of the costs of leaving -- but when we leave, we may "come" to our destiny, returning rather than leaving.
https://www.chabad.org/parshah/torahreading.asp?aid=2492615&p=complete&jewish=Bo-Torah-Reading.htm
I should have noted in my message about the weekly Torah portion that this week is Shabbat Chazon, the Sabbath of Vision. We are about to mourn -- but see through that pain to something better that lies beyond, on the other side.
Wishing you the best vision -- and an incredible reality to follow. It happens!
We begin the final speech of Moses to the people of Israel before they enter the Promised Land. He relates the ups and downs of the years of wandering in the desert, before, finally, the people have the merit to enter the land itself.
This Sabbath always precedes Tisha B'Av, the Ninth of Av, the saddest day on the Jewish calendar. It is the anniversary of the destruction of both of the Holy Temples, and a catch-all for many calamities that befell the Jewish people.
A word on Tisha B'Av. This year I am leaving for an overseas trip during the afternoon of the holiday -- in the middle of a fast day. Not idea, but there was no other choice. But my flight is in the afternoon, which is significant.
We relax some of the harsh, mournful customs of the day in the afternoon. We start to pray normally; we sit on regular chairs; we start to have hope again in the redemption that will, one day, lead us all back from exile to our home.
I'll be taking a trip to a land where an important part of ...
President Trump is in Scotland, playing golf and making big trade deals -- a major deal with the EU, in fact. Meanwhile, there is a global outcry about humanitarian aid to Palestinians (not about the Israeli hostages, mind you).
On top of that, Democrats are at their lowest polling numbers ever -- so they are trying to win control of the House by redistricting in the middle of a 10-year Census cycle. Oh, economic optimism is up, so they have a tough road.
And Tulsi Gabbard's revelations about the Russia collusion investigation make it clear that Obama's lieutenants lied to Congress. How deeply was he himself involved? The media continue to ignore the evidence, but we certainly won't.
Special guests:
Nick Gilbertson - Breitbart News White House correspondent, on EU deal
Frances Martel - Breitbart News foreign editor, on Trump abroad and Russia
John Spencer - urban warfare expert, on humanitarian aid and war in Gaza
Bradley Jaye - Breitbart News congressional correspondent, on the ...
