It's cliché already to say that one shouldn't discuss religion or politics at dinner parties. Increasingly, however, religion and politics are the same thing. That's partly because liberal religious denominations have been adopting the left's political platforms to substitute for dead articles of faith. And it's also because people seem to make political choices less based on rational calculations of self-interest, and more on millenarian visions of the ideal life, however fanciful.
That's bad, because it means it is increasingly hard to persuade leftists to break away from what is clearly not working in any practical sense. And it also means electing the left means committing society to increasingly extreme policies.
But there is a silver lining: we know how to deal with religious difference, and Western Civilization has known how to do so since the end of the Thirty Years' War in 1648. We just agree to disagree; we live and let live; we move on.
I have found that in recent discussions with serious, hard-core Democrats and leftists, there is an increasing ease of conversation, partly because both sides seem prepared to use the religious model -- you believe what you believe, I believe what I believe, and neither of us tries too hard to dissuade the other.
That does not mean every set of beliefs is equally valid or useful. But it does mean we might yet salvage social cohesion from the divisive morass of politics.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
