It's cliché already to say that one shouldn't discuss religion or politics at dinner parties. Increasingly, however, religion and politics are the same thing. That's partly because liberal religious denominations have been adopting the left's political platforms to substitute for dead articles of faith. And it's also because people seem to make political choices less based on rational calculations of self-interest, and more on millenarian visions of the ideal life, however fanciful.
That's bad, because it means it is increasingly hard to persuade leftists to break away from what is clearly not working in any practical sense. And it also means electing the left means committing society to increasingly extreme policies.
But there is a silver lining: we know how to deal with religious difference, and Western Civilization has known how to do so since the end of the Thirty Years' War in 1648. We just agree to disagree; we live and let live; we move on.
I have found that in recent discussions with serious, hard-core Democrats and leftists, there is an increasing ease of conversation, partly because both sides seem prepared to use the religious model -- you believe what you believe, I believe what I believe, and neither of us tries too hard to dissuade the other.
That does not mean every set of beliefs is equally valid or useful. But it does mean we might yet salvage social cohesion from the divisive morass of politics.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...