Yesterday, before embarking on a day of book launch events, I joined my wife’s cousins for an early morning run with a local running club. The darkness was rather complete, given that several of the areas we were passing through were suffering from “load shedding,” the chronic electricity shortages that have become part of everyday life. There were also potholes to avoid in the dark, reckless drivers on unlit streets, and the risk of drug addicts under local bridges who might try to swipe smartphones from passing runners.
And yet — there they went, a group of happy, positive, multiracial people, up before dawn to seize the day and make the most out of life, helping each other and challenging themselves to be the best they can be. It gave me hope that this place still has its beating heart.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...