I'm heading back to the U.S. after ten days in South Africa, where I launched the biography of Rhoda Kadalie. Everything went well and I had a great time. I also learned a lot about the current political debates there -- including the odd attempt to rewrite history, casting Thabo Mbeki's presidency as a Golden Age.
You can understand why that story might be persuasive to South Africans. In the Mbeki era, the economy was growing; construction was booming; there was only a little bit of "load shedding." The Zuma era, with its wholesale looting and "state capture," seems so much worse; there is almost a kind of Mbeki nostalgia.
The truth is that the seeds of South Africa's present crisis were planted in the Mbeki era. What Rhoda, Tony Leon, Helen Zille, and a few others understood was Mbeki's intolerance to opposition and his racial thinking -- both of which were demonstrated in the HIV/Aids and Zimbabwe crises -- were destructive.
Mbeki also presided over the era of BEE, when South Africa diverted scarce capital away from productive investment and toward racial redistribution to members of the ruling party. The model for corruption was set: when Zuma led a group of disgruntled outsiders to power, they simply exploited the pattern.
I think the revisionism is partly being engineered by Mbeki and his loyalists, but is also embraced by those who are desperate to see a way out of the country's present troubles. The opposition does not look likely to take over in 2024, even though the ruling party's fortunes are falling. Hence the wishful thinking.
But Mbeki's presidency remains the moment when the rot set in. Rhoda knew that, and wrote about it. She was often a lone voice of opposition, but she was right. That's another reason the book is relevant, and timely: South Africans need to have an honest conversation about how they got to where they are.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
