This week's portion literally means "laws," and it elaborates on the first laws given in the Ten Commandments. God tells Moses to establish several ordinances, including rules about slavery, about lending money, and about physical assault.
One of the most important principles is the idea that the law does not favor people due to status or popularity. "You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice]. Neither shall you glorify a poor man in his lawsuit." (23:2-3)
This is contrary to the left-wing teaching that righteousness demands "social justice." As far as determining guilt or fault, only facts and the law matter.
Toward the end (30:13), the Torah describes the half-shekel contribution each person would make to the Temple, both as a census and a charitable donation.
The story is reflected in the additional reading from the Book of Kings (II 11:17 - 12:17, which describes the innovation of King Jehoash to remove fundraising from the priests and to use a plain collection box for donations instead, thereby removing the incentive for corruption and ensuring proper accountability.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
