This week's portion literally means "laws," and it elaborates on the first laws given in the Ten Commandments. God tells Moses to establish several ordinances, including rules about slavery, about lending money, and about physical assault.
One of the most important principles is the idea that the law does not favor people due to status or popularity. "You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice]. Neither shall you glorify a poor man in his lawsuit." (23:2-3)
This is contrary to the left-wing teaching that righteousness demands "social justice." As far as determining guilt or fault, only facts and the law matter.
Toward the end (30:13), the Torah describes the half-shekel contribution each person would make to the Temple, both as a census and a charitable donation.
The story is reflected in the additional reading from the Book of Kings (II 11:17 - 12:17, which describes the innovation of King Jehoash to remove fundraising from the priests and to use a plain collection box for donations instead, thereby removing the incentive for corruption and ensuring proper accountability.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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