This week's portion literally means "laws," and it elaborates on the first laws given in the Ten Commandments. God tells Moses to establish several ordinances, including rules about slavery, about lending money, and about physical assault.
One of the most important principles is the idea that the law does not favor people due to status or popularity. "You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert [justice]. Neither shall you glorify a poor man in his lawsuit." (23:2-3)
This is contrary to the left-wing teaching that righteousness demands "social justice." As far as determining guilt or fault, only facts and the law matter.
Toward the end (30:13), the Torah describes the half-shekel contribution each person would make to the Temple, both as a census and a charitable donation.
The story is reflected in the additional reading from the Book of Kings (II 11:17 - 12:17, which describes the innovation of King Jehoash to remove fundraising from the priests and to use a plain collection box for donations instead, thereby removing the incentive for corruption and ensuring proper accountability.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
