This week's reading covers the various implements and practices of the priesthood, which is handed down from Aaron to his sons and their descendants (the Cohanim), who still bless Jews today.
There is an extra reading that is linked to the upcoming Jewish holiday of Purim -- a selection from Deuteronomy that exhorts the people to remember the evil done by the nation of Amalek.
The connection to Purim is that Haman, the villain of the Book of Esther who tried to destroy the Jewish people, is thought to be a descendant of Amalek -- whom King Saul declined to eliminate.
The additional reading from the Prophets comes from I Samuel 15:1-34, and recalls the sin committed by Saul when he declined to execute the king of Amalek, perhaps showing mercy as a fellow royal.
On this Sabbath -- the Sabbath preceding Purim -- we are always commanded both to remember Amalek and to remove Amalek from memory. This seemingly contradictory command is hard to reconcile.
As with the Nazis -- who had to be destroyed, even as we remember them in Holocaust museums -- the story of Amalek is a story about the persistence of evil even in a word created by a God who is Good.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
