This week's reading covers the various implements and practices of the priesthood, which is handed down from Aaron to his sons and their descendants (the Cohanim), who still bless Jews today.
There is an extra reading that is linked to the upcoming Jewish holiday of Purim -- a selection from Deuteronomy that exhorts the people to remember the evil done by the nation of Amalek.
The connection to Purim is that Haman, the villain of the Book of Esther who tried to destroy the Jewish people, is thought to be a descendant of Amalek -- whom King Saul declined to eliminate.
The additional reading from the Prophets comes from I Samuel 15:1-34, and recalls the sin committed by Saul when he declined to execute the king of Amalek, perhaps showing mercy as a fellow royal.
On this Sabbath -- the Sabbath preceding Purim -- we are always commanded both to remember Amalek and to remove Amalek from memory. This seemingly contradictory command is hard to reconcile.
As with the Nazis -- who had to be destroyed, even as we remember them in Holocaust museums -- the story of Amalek is a story about the persistence of evil even in a word created by a God who is Good.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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