This week's reading relates to the overall theme of this year, which is a "Hakhel" (gathering) year -- in the seven-year sabbatical cycle. Moses gathers the people precisely to tell them about the Sabbath.
The reading goes on to describe the way in which the people donated valuable items to the Tabernacle, and the way in which Bezalel, the master artisan, set about creating the Tabernacle and its utensils.
There is a beauty, even a sensuality, that is brought into the act of worshiping God. And it is linked to the Sabbath -- as well as to the story of liberation: the Passover sacrifice is reiterated in the reading.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...