This week's reading inaugurates the Book of Leviticus -- a book that is widely misunderstood, and which is often criticized as a symbol of Judaism itself as overly legalistic and concerned with priestly rituals.
In fact, while some details are tough to digest, Leviticus contains some of the most profound meditations on holiness in the Bible. The focus on animal sacrifices reflects the Jewish idea of approaching God through the physical world as well as the spiritual one.
The first portion addresses several different types of sacrifices, brought for different reasons -- a topic of extensive discussion in the Talmud, not just because of interest in the ritual, but because each aspect of the ceremony illuminates a different esoteric insight.
The additional reading, from Isaiah (43:21 - 44:23), mentions the sin of idolatry -- the polar opposite of the holy rituals of Leviticus.
The Talmud -- compiled 1500 years ago, when there were still some pagan societies on earth -- struggles to understand idolatry and what motivated it. In some ways, it is likened to lust -- but worse.
I recently had what felt like an insight. As a creative person, I am constantly coming up with ideas. Sometimes, these ideas seem to take on a life of their own, and become totally compelling.
This can happen even when the ideas themselves are not actually that good. The act of creating them sometimes gives them a sense of inevitability that blinds you to their true nature, or consequences.
I imagine that pagan society must have felt the same about idols. Of course a statue cannot see, hear, or speak, much less create anything in the world, or answer prayers that are addressed to it.
Yet once a human being has created it, an idol may appear to have its own power. It is an illusion: the power is really just the artisan's idea or fantasy. But it can become a compelling, confusing force.
the Bible does not outlaw art or artisanship. But it does try to set some limits, saying that certain things -- like images of God -- should be off limits. Not because anyone would actually intend that such an image or sculpture be a substitute for God, but because once something like that is created, it may acquire its own force, like a fantasy that seems to be real -- until, suddenly, it is not.
The rituals in Leviticus are sacrifices of animals -- living creatures, made by God and not by human hands. They mean to keep us within the bounds of the creative force with which He has endowed us.
https://www.chabad.org/parshah/torahreading.asp?aid=2492708&p=complete&jewish=Vayikra#lt=primary
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
