I've recently experienced some pushback for my views on Israel -- not the substance of my views, so much as my eagerness to write about the country at all, as it experiences its political upheaval.
The pushback comes in two forms. There are the antisemites who tell me that if I care so much about Israel, I should register as a foreign agent, and maybe even be investigated by the FBI.
Then there are Jews in Israel who tell me I have no business commenting on Israeli affairs because I did not serve in the Israeli army and I do not pay taxes there and I have the luxury of living here.
To the first group, I would simply say this: I love America, and I believe that many of the best American values draw directly from the Judeo-Christian tradition that contemporary Israel keeps alive.
Moreover, America's founders included people who drew inspiration from Jewish texts and principles. Some even hoped, one day, to see a Jewish state in the Middle East -- a restoration of Israel.
Among these was John Adams, our second president. There were many others. And George Washington himself said specifically that the persecution of Jews was hostile to the idea of America.
One can certainly support Israel and be a loyal and patriotic American citizen. Both countries share the same values and interests. To deny Americans the right to be pro-Israel is to limit our own freedom.
And if you think that America cannot abide a people living within it who have another spiritual homeland, or a different set of religious laws -- well, join a long list of failed haters, dating back to the Bible.
To those on the other side, I would say: I love Israel, and over the past 25 years I have made the case for Israel, both in the U.S. and elsewhere, to boost support for Israel and Israel‘s security.
You may not experience that directly, but it does have an effect. You are correct that it is not really my business what kind of judicial system Israel has, although I am certainly entitled to an opinion.
However, when people in Israel start referring to their government as a dictatorship, that is very serious because much of Israel’s support from the rest of the world depends on it being seen as a democracy.
So it is something I must investigate and decide for myself. With respect, most of the judicial reforms Israel is debating are quite democratic, and less radical than the system we have in the U.S.
Most of our judges are elected directly, and our prosecutors. (This is partly the legacy of reforms by Andrew Jackson, 200 years ago.) Even those judges that are appointed are chosen by elected politicians.
One of Israel's proposed reforms would allow the elected Knesset to choose judges. Unless you think the United States is not a democracy, that reform is entirely compatible with democracy.
Therefore, while even I do not agree with all of the reforms, I feel an obligation to argue against the idea that Israel is a dictatorship, or that Israel is going to become the Jewish version of Iran.
These claims undermine support for Israel in the United States, and therefore, they are dangerous for Israel‘s security, as well as for the safety of Jews outside Israel, even if you do not see that directly.
I also do not want to see the radical tactics of some (not all) of the protesters succeed in Israel, because then Israel will never again be safe, and because those tactics will eventually be used here as well.
I may not have served in the Israeli military, etc., but I believe I have an obligation to state my view. And given that some Israelis appear to agree with me, it might benefit you to hear what I have to say.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm