This week’s portion describes the ritual of the sacrificial offering by the High Priest (Kohen Gadol) in detail. Honestly, this is not one of the portions I find particularly interesting, but to the rabbis of the Talmud, it was absolutely essential. It was the primary way through which humans could atone for sin and connect to God.
In the Talmudic era, a few centuries after the destruction of the Second Temple and the Roman exile from Israel, it was important to document the ritual in detail both as a historic record of the Temple service, and as a preparation for the arrival of the Messiah, who would bring back the exiles and rebuild the Temple.
This Sabbath is also known as Shabbat HaGadol, the “Big Sabbath,” which always precedes Passover, the festival of liberation. The additional reading, from Jeremiah, declares: “Thus says the Lord: Let not the wise man boast of his wisdom, nor the strong man boast of his strength, nor the rich man boast of his riches. But let him that boasts exult in this, that he understands and knows me, for I am the Lord Who practices kindness, justice and righteousness on the earth; for in these things I delight, says the Lord.” (9: 22-23)
https://www.chabad.org/parshah/torahreading.asp?aid=2492715&jewish=Tzav-Torah-Reading.htm&p=complete
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
