This week’s portion describes the ritual of the sacrificial offering by the High Priest (Kohen Gadol) in detail. Honestly, this is not one of the portions I find particularly interesting, but to the rabbis of the Talmud, it was absolutely essential. It was the primary way through which humans could atone for sin and connect to God.
In the Talmudic era, a few centuries after the destruction of the Second Temple and the Roman exile from Israel, it was important to document the ritual in detail both as a historic record of the Temple service, and as a preparation for the arrival of the Messiah, who would bring back the exiles and rebuild the Temple.
This Sabbath is also known as Shabbat HaGadol, the “Big Sabbath,” which always precedes Passover, the festival of liberation. The additional reading, from Jeremiah, declares: “Thus says the Lord: Let not the wise man boast of his wisdom, nor the strong man boast of his strength, nor the rich man boast of his riches. But let him that boasts exult in this, that he understands and knows me, for I am the Lord Who practices kindness, justice and righteousness on the earth; for in these things I delight, says the Lord.” (9: 22-23)
https://www.chabad.org/parshah/torahreading.asp?aid=2492715&jewish=Tzav-Torah-Reading.htm&p=complete
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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