This week's portion describes the deaths of Nadav and Aviv, two of the sons of the High Priest, Aaron, who were killed when they brought "strange fire" to the Altar -- not out of sin, but piety.
The additional reading, from 2 Samuel 6:1-19, tells the story of Uzzah (a name related to Uzziah, the name of Aaron's uncle), who died when he reached out his hand to steady the Ark in transit.
In both cases, people who wanted to do something positive were punished with the ultimate penalty. This is a difficult concept to understand, or to explain, but it is part of the nature of divinity.
Similarly, the laws about which birds may be eaten and which may not -- which are also covered in this portion -- are to some extent irrational. Holiness requires accepting things that are beyond reason.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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