Passover is here, just days after the Israeli government suspended plans for judicial reform amid nationwide protests. Prime Minister Benjamin Netanyahu appealed for unity on the eve of Passover.
But that wasn't good enough for the left, which has continued protests and provocations. And the English-language Israeli press, which has moved left over the years, has followed right along.
The Times of Israel, edited by David Horovitz, seems to have lost its way. Horovitz compared Netanyahu to Pharaoh and has urged readers to see this Passover in the context of a fight against tyranny.
On the right, Caroline Glick has a more credible message, talking about how the long history of Passover should remind us that the Jewish People have endured far worse, as has Israel, and survived.
I would rather that Passover politics not become the Jewish version of Thanksgiving politics. Let the story of the Exodus guide us; its meaning is timeless and transcends the pettiness of current events.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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