Passover is here, just days after the Israeli government suspended plans for judicial reform amid nationwide protests. Prime Minister Benjamin Netanyahu appealed for unity on the eve of Passover.
But that wasn't good enough for the left, which has continued protests and provocations. And the English-language Israeli press, which has moved left over the years, has followed right along.
The Times of Israel, edited by David Horovitz, seems to have lost its way. Horovitz compared Netanyahu to Pharaoh and has urged readers to see this Passover in the context of a fight against tyranny.
On the right, Caroline Glick has a more credible message, talking about how the long history of Passover should remind us that the Jewish People have endured far worse, as has Israel, and survived.
I would rather that Passover politics not become the Jewish version of Thanksgiving politics. Let the story of the Exodus guide us; its meaning is timeless and transcends the pettiness of current events.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
