One might understand why the White House, under either party, might find that it has to change the planned time for events like the White House press briefing. Things change; reactions must adjust.
But the Biden administration's press briefings, at least at the White House, are almost never on time -- neither under Jen Psaki, nor under Karine Jean-Pierre. They are often more than half an hour late.
The reason? Punctuality is not a priority for Democrats in office. Recall that George W. Bush used to start his workday at something like 7 a.m., but Obama would reportedly stroll in after 9 a.m.
The point of holding office, for Democrats, is not to get things done -- which is understood by the media, which rarely holds them accountable for anything they have done or (more often) failed to do.
The point is to take the "right" positions , and to increase the power of the government and make sure your party continues to run it. You don't have to show up on time for that; it may be better if you don't.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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