This double portion covers the ceremony for the annual Day of Atonement (including the sacrifice of the scapegoat, literally a goat upon whom the people's sins are place, and that is then sent away).
It also includes a series of everyday prohibitions, including sexual prohibitions (including homosexuality) -- rules that the people were said, according to legend, to mourn, once they learned about them.
Some rules seem quite contrary to nature, or at least to the deep taboos that seem to be almost instinctive. Others are less so. The people understood they would have to develop restraint themselves.
The Torah thus connects private morality with public destiny -- for the private sins of the people, it warns, could lead to the loss of the land. This is a heavy moral burden, with which each must wrestle.
There is also the rule about treating the "stranger" well -- a passage that is frequently cited to argue that illegal migrants should be welcomed to the country, rather than arrested or deported.
But the "stranger" in the Biblical text does not merely live among the people; he "sojourns" there, with the implication being that he obeys the laws of the people (which is the problem re: illegal immigration).
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
