This double portion covers the ceremony for the annual Day of Atonement (including the sacrifice of the scapegoat, literally a goat upon whom the people's sins are place, and that is then sent away).
It also includes a series of everyday prohibitions, including sexual prohibitions (including homosexuality) -- rules that the people were said, according to legend, to mourn, once they learned about them.
Some rules seem quite contrary to nature, or at least to the deep taboos that seem to be almost instinctive. Others are less so. The people understood they would have to develop restraint themselves.
The Torah thus connects private morality with public destiny -- for the private sins of the people, it warns, could lead to the loss of the land. This is a heavy moral burden, with which each must wrestle.
There is also the rule about treating the "stranger" well -- a passage that is frequently cited to argue that illegal migrants should be welcomed to the country, rather than arrested or deported.
But the "stranger" in the Biblical text does not merely live among the people; he "sojourns" there, with the implication being that he obeys the laws of the people (which is the problem re: illegal immigration).
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
