I am observant, though I would not describe myself as pious. In a similar way, I enjoy the study of Jewish texts, though I am not a Torah scholar. Here is what I do on a daily and weekly basis.
Every day, I read a page of the Talmud as part of the Daf Yom program. I began doing this in late 2018, after a chance encounter with a former classmate. At this pace, one finishes in seven years.
I use the Artscroll edition and read most of the text in the English translation. When I have time, I tune into an online class in the evenings. Most often, I read the page in the early morning.
As you know from reading this blog, I also review (quickly) the weekly Torah reading before every Sabbath, and try to draw lessons and connections between the portion and what is going on in the world.
Since my Hebrew birthday on Friday, I have added daily study -- in Hebrew -- of a single chapter of Maimonides' Mishneh Torah, a summary of Jewish doctrine. At this pace, one finishes in 3 years.
I should also mention that I work daily -- for about 10-15 minutes -- on a play I am writing that tells the story of David and Bathsheba from the Second Book of Samuel. I find it endlessly fascinating.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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