This week's portion discusses the law of the Sabbatical year, when the land is allowed to rest, and the Jubilee year, when land returns to its original owner and loans are canceled and slaves emancipated.
The portion goes on to consider the valuation of things whose worth may be pledged to the Temple as a consecrated gift -- including the value of people (a type of pledge that may be made in some cases).
The Sabbatical and Jubilee traditions are among the most interesting of the entire body of Torah law, and lead to the problem of lending to the poor -- because there is little incentive if loans are canceled.
Here, Rabbi Hillel stepped in with a solution known as the "pruzbul," under which ownership of loans is transferred to the court. These loans are not canceled, which means credit is available to the poor.
This is the origin of the idea of "tikkun olam." Canceling the loan -- the more obvious form of relief -- hurts the poor in the long run. Enforcing the loan, while initially painful, is better for the poor.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
Tune in: SiriusXM Patriot 125, 7-10 p.m. ET / 4-7 p.m. PT
Call: 866-957-2874
This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
