This week's portion discusses the law of the Sabbatical year, when the land is allowed to rest, and the Jubilee year, when land returns to its original owner and loans are canceled and slaves emancipated.
The portion goes on to consider the valuation of things whose worth may be pledged to the Temple as a consecrated gift -- including the value of people (a type of pledge that may be made in some cases).
The Sabbatical and Jubilee traditions are among the most interesting of the entire body of Torah law, and lead to the problem of lending to the poor -- because there is little incentive if loans are canceled.
Here, Rabbi Hillel stepped in with a solution known as the "pruzbul," under which ownership of loans is transferred to the court. These loans are not canceled, which means credit is available to the poor.
This is the origin of the idea of "tikkun olam." Canceling the loan -- the more obvious form of relief -- hurts the poor in the long run. Enforcing the loan, while initially painful, is better for the poor.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
