This week's portion discusses the law of the Sabbatical year, when the land is allowed to rest, and the Jubilee year, when land returns to its original owner and loans are canceled and slaves emancipated.
The portion goes on to consider the valuation of things whose worth may be pledged to the Temple as a consecrated gift -- including the value of people (a type of pledge that may be made in some cases).
The Sabbatical and Jubilee traditions are among the most interesting of the entire body of Torah law, and lead to the problem of lending to the poor -- because there is little incentive if loans are canceled.
Here, Rabbi Hillel stepped in with a solution known as the "pruzbul," under which ownership of loans is transferred to the court. These loans are not canceled, which means credit is available to the poor.
This is the origin of the idea of "tikkun olam." Canceling the loan -- the more obvious form of relief -- hurts the poor in the long run. Enforcing the loan, while initially painful, is better for the poor.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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