We're going to default because Biden thinks the playbook that worked last time will work this time, and that he can blame one half of Congress for a responsibility that is shared by the executive.
This worked in an environment where Republicans still feared Wall Street, and where Americans still trusted the media. That gave Obama -- who scuttled a spending agreement -- leverage in 2011.
No one trusts the media, and the Republicans moved first on their own debt limit proposal, which includes a reasonable demand for spending cuts (not the parade of horribles Biden has been citing).
Biden is calculating that Republicans will be blamed for a default. I don't think that is so. People have priced in the Trumpiness of the new, working-class GOP. I think we are headed for the big cliff.
We are about to find out whether it really matters. Biden can try to blame Republicans, but he's the one who refused to negotiate -- after saddling the country with massive, new, unnecessary spending.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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