This Friday (and, outside of Israel, Saturday) marks the Jewish holiday of Shavuot, or Pentecost, which commemorates the giving of the Torah on Mount Sinai. The tradition is to stay up all night, studying various aspects of Torah.
I recently began studying the "Mishneh Torah" of Maimonides, his attempt to organize Jewish practice and thought in a categorial, rational way. It is an astonishing intellectual achievement and has already inspired me significantly.
One of the first sections is about prophecy. Maimonides spends a lot of time explaining how to recognize a true prophet -- no doubt because Judaism in the Middle Ages found itself under pressure from both Christianity and Islam.
Without, at least in this section, challenging either of those two religions, Maimonides explains the basis for Jews' continued faith in the original Torah, delivered by Moses at Sinai: we were witnesses to it ourselves, with Moses.
"What is the source of our belief in him? The [revelation] at Mount Sinai. Our eyes saw, and not a stranger's. Our ears heard, and not another's. ... Thus, those to whom [Moses] was sent witnessed [his appointment] as a prophet, and it was not necessary to perform another wonder for them. He and they were witnesses, like two witnesses who observed the same event together."
Hence the emphasis, on Shavuot, of reenacting the receiving of the Torah. Through study, we repeat the action of witnessing the revelation -- not just of the Ten Commandments, and of the written law, but also of the Oral Law, which Moses was taught on Sinai and later transmitted to the people.
https://www.chabad.org/library/article_cdo/aid/904992/jewish/Yesodei-haTorah-Chapter-Eight.htm
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
