There is a Jewish tradition that natural-flowing waters, such as rivers and oceans, have the capacity to provide spiritual cleansing and renewals. The practice of ritual immersion, which is done by women after menstruation ends and done by men before Jewish holidays, is the origin of baptism in Christianity.
Normally, the ritual of immersion is performed in a mikveh, or ritual bath, which is typically indoors. Though initially filled with waters of natural origin, a mikveh typically remains enclosed. This allows it to be heated to comfortable temperatures, and also allows for privacy (since the immersion must be nude).
But outdoor immersion is still practiced, where possible. And the practice means that the entire landscape around us -- wherever there is natural water -- has little spiritual portals, places where the physical world and the spiritual world intersect, if you know the right way to immerse and the right blessing to say.
Being aware of this practice -- of the direct spiritual potential of the natural world around us -- means experiencing reality in a slightly altered fashion. It means that the landscape itself can feel invested with potential -- if the quiet, secret paths can be found, if you have the daring to take them where they lead.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
