This week's portion deals with a variety of subjects, including the Nazirite vow (hence the additional reading, from the Book of Judges, tells the story of Samson, the most famous and tragic Nazirite ascetic in the Bible).
The portion also discusses the Sotah ceremony for determining if a woman has committed adultery. This is obviously problematic from a contemporary, feminist point of view, and is one of the deeper mysteries of the Torah.
I have just completed my first study of the Talmud's tractate on Sotah, and it includes many insights into both the ceremony and the ideas behind it. Though the woman is subject to the ritual, it only "works" if her husband is blameless.
In that sense it is a test of both the husband and the wife. The Talmud also explains that the reason for having such a difficult ordeal in cases of adultery is to emphasize the importance and depth of the marital relationship.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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