...sort of. It was a school play, and one of the kids was dressed in drag (a boy, playing a large matron). It was humorous, and harmless, and also a lot of fun.
I think that part of the problem with these debates is that each side is shooting with birdshot rather than range bullets -- hitting a broad sweep of targets when there is really one problem that they are angry about, ensuring an angry reply.
Parents are upset that LGBT activists seem to be sexualizing and indoctrinating kids. LGBT advocates (including some parents) are worried that any expression of alternative sexuality or identity is being attacked, which is a form of bullying.
Theoretically, everyone cares about the kids -- at least, this who are sincerely participating in the debate. But we can't come to an agreement, because kids evoke all kids of protective emotional responses -- and because we're sloppy.
As I was reminded last night, some drag shows in school-- as long as they're not sexual in nature -- are fun, entertaining, and may even serve an educational purpose (in this case, keeping the audience interested in a play about history).
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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