In memory of Theo Schkolne
by Joel Pollak
Los Angeles, California (delivered by Dr. Anthony Ger in Cape Town)
To my dear friend Theo:
“How about that? You were caught with a flat.”
One of our many inside jokes.
You were my best friend in the years I lived in Cape Town, and we stayed in touch after I moved back to the United States.
I met you in August 2000, when you stood up to anti-Israel radical bully Uri Davis and told him he lacked “equal empathy” for both sides of the Israeli-Palestinian conflict.
We began writing opinion articles together, pushing back against extreme criticism of Israel and the Jewish community.
You overcame your fear of losing work for expressing your views, and your memories of antisemitism in your childhood hometown of Wellington.
You spoke out, not only because you came from 13 generations of rabbis, but because you wanted to protect people from evil and abuse.
Together with David Hersch, we created a little group to fight against anti-Israel propaganda. We were independent. We had to be, because we had to speak freely, and — your favorite word — authentically.
We helped the Jewish community find its voice in the new, democratic era. We showed there was no contradiction between embracing the new South Africa and loving the State of Israel, even if both deserved criticism, at times.
We led the fight against Ronnie Kasrils — whom you called the “Marxist bagel boy” — when he launched a petition against Israel.
We became close friends.
We confided in each other. We talked about politics, and family, and writing.
You were proud of the meticulous way you wrote your forensic reports, when you worked with people who had survived traumatic accidents.
You knew you could have been more concise, but you cared about your patients and about the truth.
You taught me to look beyond the slogans of political debate and to see the “wounded” human beings behind them.
You urged me to break out of the familiar patterns of my own life, and to take risks with ideas, and with feelings.
We spent several evenings a week together, eating dinner at Mano’s, or Posticino; or having coffee at Carlucci’s.
On Friday night, I would meet you at Sam Rabinowitz’s place for Shabbat, with Roger, and Lauren, and anyone else who happened to be in town.
Over kitke, wine, and chicken soup, we would talk and laugh well into the night.
One night, you and I found ourselves hosting a group of young Ethiopian Israeli dancers who were touring the country.
We landed up at your house, with its sweeping views of Table Bay, entertaining these beautiful, black Jews — a magical evening.
A year later, we joined a tour of Israel that was organized by the South African Zionist Federation for media activists in the community.
You and I insisted we be allowed to break away from the group and to spend a day with the left-wing Israeli human rights group B’Tselem.
Some of the leaders in the Jewish community were shocked that we would do so, but we wanted to see and hear the other side of the argument.
At the end of the day, our Palestinian driver began asking us about South Africa. When we told him about the HIV/Aids pandemic, the driver blurted out: “They need to put all those people in camps!”
You were shocked, and told him that he needed to learn a little more about human rights.
At Ben-Gurion Airport, on the way back, we were questioned by security. A very serious-looking young woman demanded to know: if you were Jewish, what was the last Jewish holiday you celebrated?
This was October, so the answer should have been “Sukkot” or “Simchat Torah,” one of the happiest holidays. You snapped back instead: “Tisha B’Av,” the saddest day on the Jewish calendar. She burst into laughter and waved us through.
One the flight back, we managed to sit next to Johnny Clegg, the late, great South African musician, who brought traditional Zulu music together with rock and roll. He had been in Jerusalem, visiting his sister, who had been very ill.
The three of us spoke for hours, and connected through our love of South Africa and Israel. (He, too, had quietly resisted Ronnie Kasrils.)
A year before, I had started working for Tony Leon in Parliament, where I met my wife, Julia, the daughter of the late Rhoda Kadalie.
You let me go, in a way. And you came to love Julia, even though it meant that I would leave to follow her back to America.
I remember the day you came to my little house in Bo Kaap to take me to the airport. Someone shouted at you to move your car. “Oh, go kak in a bak!” you said.
My last memory of life in South Africa.
But you stayed with me, on the other side of the world.
My wife and I often repeat your favorite insult — “Get a life — get an internal, intellectual life!” It was your phrase of choice when dealing with people who refuse to consider alternative points of view.
I feel blessed that I was able to spend so much time with you last February, having dinners and coffees together. It was almost like old times.
I thanked you for helping me to become a writer, and a husband, and a father. And I told you how, in all the years since I left Cape Town, I have never found a friend like you.
When I visited again, earlier this year, I spent many hours with you in the hospital. You wanted so desperately to be in your own home, to be free.
Well, you are free now. Not in the way any of us would have wanted, but the way all of us must go.
Thank you for everything — for always defending me; for the love you showed to Julia and the children; for being the wonderful, spiky, cool and authentic human being you always were.
I will always miss you.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...