This week's reading records the tragic case of the spies -- the 12 who were sent to scout the Land of Israel, of whom 10 gave a pessimistic report and only two said the land could be conquered as promised.
The Talmud makes an interesting observation about the Spies, noting that they began their evil report by praising the Land of Israel. The lesson: for slander to succeed, it must begin with flattery.
The sin of the spies leads to a devastating punishment: 40 years of wandering in the desert, until the slave generation, with a few exceptions, dies out. God despairs of slaves becoming truly free.
There's a valuable insight in that -- and we see, from postcolonial history, that it takes a generation (or two) for liberated societies to begin to overthrow the corrupt parties that won independence.
To live and govern as free men and women, you have to be able to leave behind the past, and stop seeing yourself as a victim, and be accountable to yourself. Self-victimization leads to wandering.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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