This week features one of the greatest stories of the latter two books of the Torah: the rebellion of Korach, which came after the treachery of the spies and the failure of the people to enter the Land of Israel.
It is not surprising that there might be some resistance to Moses's leadership; after all, the idea he had failed was not so far-fetched. What is curious is that some of Korach's descendants turn out great.
The Prophet Samuel, for example, one of the great moral lights of the Bible, was a descendant of Korach. Chabad.org explains that this is a sign of the power of repentance; we read the additional portion from the Book of Samuel (11:14 - 12:22) in his honor.
https://www.chabad.org/library/article_cdo/aid/112283/jewish/Samuel.htm
The story from Samuel talks about the rebellion of the people at the end of the age of judges, when they demanded a king. It was a form of insubordination -- but in this case, God blessed the people, even though Samuel was skeptical.
The great insight of Samuel is that the king, too, must be subject to the laws and commandments of God -- but without being a high priest or religious leader. Thus was the rule of law established -- which Korach, Samuel's ancestor, had threatened to disrupt.
That is the true repentance -- one of convictions, not just deeds.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
