This week features one of the greatest stories of the latter two books of the Torah: the rebellion of Korach, which came after the treachery of the spies and the failure of the people to enter the Land of Israel.
It is not surprising that there might be some resistance to Moses's leadership; after all, the idea he had failed was not so far-fetched. What is curious is that some of Korach's descendants turn out great.
The Prophet Samuel, for example, one of the great moral lights of the Bible, was a descendant of Korach. Chabad.org explains that this is a sign of the power of repentance; we read the additional portion from the Book of Samuel (11:14 - 12:22) in his honor.
https://www.chabad.org/library/article_cdo/aid/112283/jewish/Samuel.htm
The story from Samuel talks about the rebellion of the people at the end of the age of judges, when they demanded a king. It was a form of insubordination -- but in this case, God blessed the people, even though Samuel was skeptical.
The great insight of Samuel is that the king, too, must be subject to the laws and commandments of God -- but without being a high priest or religious leader. Thus was the rule of law established -- which Korach, Samuel's ancestor, had threatened to disrupt.
That is the true repentance -- one of convictions, not just deeds.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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Call: 866-957-2874
This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
