This week features one of the greatest stories of the latter two books of the Torah: the rebellion of Korach, which came after the treachery of the spies and the failure of the people to enter the Land of Israel.
It is not surprising that there might be some resistance to Moses's leadership; after all, the idea he had failed was not so far-fetched. What is curious is that some of Korach's descendants turn out great.
The Prophet Samuel, for example, one of the great moral lights of the Bible, was a descendant of Korach. Chabad.org explains that this is a sign of the power of repentance; we read the additional portion from the Book of Samuel (11:14 - 12:22) in his honor.
https://www.chabad.org/library/article_cdo/aid/112283/jewish/Samuel.htm
The story from Samuel talks about the rebellion of the people at the end of the age of judges, when they demanded a king. It was a form of insubordination -- but in this case, God blessed the people, even though Samuel was skeptical.
The great insight of Samuel is that the king, too, must be subject to the laws and commandments of God -- but without being a high priest or religious leader. Thus was the rule of law established -- which Korach, Samuel's ancestor, had threatened to disrupt.
That is the true repentance -- one of convictions, not just deeds.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
