This evening I caught a firefly outside my parents’ home in suburban Chicago. I saw my first firefly of the season last Thursday, June 22nd, which is a bit early for the season, but I could not catch it. Tonight I finally caught one and watched it glow. This has been a midsummer fascination of mine since I was a child, and it continues to delight me.
I tried to get a photo of the flash (which I sort of did). The problem is that fireflies tend to glow less often when you hold them, and they try to climb to the high point of your hand to fly away, so you have to keep curling your fingers around of knocking them gently back into your palm.
I took a photo of the firefly with the iPhone Live function, which lets you capture images over a period of time. I happened to get my wedding ring in the frame — perfect. I then let the firefly in the photograph go, and I tried with another. It would not glow for me and I think I may have hurt it by knocking it too hard into my palm.
I felt quite sad about that. I’m not a child; I should have the self-control not to harm a firefly. I don’t want to be too dramatic about it, but I felt I had injured a symbol of love by trying to use it, trying to make it conform to my own imagination. Real love is like that, too: it’s fragile and you have to respect that, while also letting it be what you want it to be.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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