This week is a double portion. The first portion, Chukat, instructs Moses and Aaron on the use of a special red cow, or heifer, for purification rituals. It also contains the story of Moses striking the rock -- disobeying the Lord and incurring the terrible punishment of being unable to enter the Land of Israel with the Jewish people.
The second portion, Barak, tells the story of one of the kings that Israel confronted in the Transjordan during their circuitous route to the land. The key figure is actually the prophet Balaam, a gentile who had a unique relationship with the Lord. He, too, had the gift of prophecy, but he lacked the strong moral character to guide it.
We see, then, two leaders in contrast: One who commits a grave sin but is otherwise good; another who is occasionally, even accidentally, good but has an otherwise evil character. The Torah suggests to us that human beings are complex, and it is impossible to write off anyone -- just as it is impossible that any of us should be perfect.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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