This week is a double portion. The first portion, Chukat, instructs Moses and Aaron on the use of a special red cow, or heifer, for purification rituals. It also contains the story of Moses striking the rock -- disobeying the Lord and incurring the terrible punishment of being unable to enter the Land of Israel with the Jewish people.
The second portion, Barak, tells the story of one of the kings that Israel confronted in the Transjordan during their circuitous route to the land. The key figure is actually the prophet Balaam, a gentile who had a unique relationship with the Lord. He, too, had the gift of prophecy, but he lacked the strong moral character to guide it.
We see, then, two leaders in contrast: One who commits a grave sin but is otherwise good; another who is occasionally, even accidentally, good but has an otherwise evil character. The Torah suggests to us that human beings are complex, and it is impossible to write off anyone -- just as it is impossible that any of us should be perfect.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
