This week's portion is named for Pinchas, the man who stopped a plague in the midst of the Israelites by stabbing a Jewish prince and his Moabite lover as they were, ahem, in the middle of their tryst.
This is a tough portion to understand and absorb. The issue isn't so much having sex with someone outside the fold, but rather the brazen way in which it was done, i.e. with maximum publicity.
Then there's the vigilante aspect of it. Pinchas acted without being told to do so, or authorized. He is lavishly rewarded by God, but his act in any other context would simply have been brutal murder.
I think the most important message here is that sometimes boundaries have to be set in ways that we would normally refrain from using. You have to be cruel to be kind, to allow life to flourish.
Parents yell at kids sometimes, and it can be excessive, but it may also be necessary so that kids know where the hard lines are. They can't set boundaries for themselves. You have to strike a balance.
The reward is the richness of life that grows within those boundaries. Pinchas is also the portion that describes all the major Jewish holidays. So within clear moral bounds, there is room for great joy.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
