This week's portion is named for Pinchas, the man who stopped a plague in the midst of the Israelites by stabbing a Jewish prince and his Moabite lover as they were, ahem, in the middle of their tryst.
This is a tough portion to understand and absorb. The issue isn't so much having sex with someone outside the fold, but rather the brazen way in which it was done, i.e. with maximum publicity.
Then there's the vigilante aspect of it. Pinchas acted without being told to do so, or authorized. He is lavishly rewarded by God, but his act in any other context would simply have been brutal murder.
I think the most important message here is that sometimes boundaries have to be set in ways that we would normally refrain from using. You have to be cruel to be kind, to allow life to flourish.
Parents yell at kids sometimes, and it can be excessive, but it may also be necessary so that kids know where the hard lines are. They can't set boundaries for themselves. You have to strike a balance.
The reward is the richness of life that grows within those boundaries. Pinchas is also the portion that describes all the major Jewish holidays. So within clear moral bounds, there is room for great joy.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
