This week's portion is named for Pinchas, the man who stopped a plague in the midst of the Israelites by stabbing a Jewish prince and his Moabite lover as they were, ahem, in the middle of their tryst.
This is a tough portion to understand and absorb. The issue isn't so much having sex with someone outside the fold, but rather the brazen way in which it was done, i.e. with maximum publicity.
Then there's the vigilante aspect of it. Pinchas acted without being told to do so, or authorized. He is lavishly rewarded by God, but his act in any other context would simply have been brutal murder.
I think the most important message here is that sometimes boundaries have to be set in ways that we would normally refrain from using. You have to be cruel to be kind, to allow life to flourish.
Parents yell at kids sometimes, and it can be excessive, but it may also be necessary so that kids know where the hard lines are. They can't set boundaries for themselves. You have to strike a balance.
The reward is the richness of life that grows within those boundaries. Pinchas is also the portion that describes all the major Jewish holidays. So within clear moral bounds, there is room for great joy.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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