This week's portion is named for Pinchas, the man who stopped a plague in the midst of the Israelites by stabbing a Jewish prince and his Moabite lover as they were, ahem, in the middle of their tryst.
This is a tough portion to understand and absorb. The issue isn't so much having sex with someone outside the fold, but rather the brazen way in which it was done, i.e. with maximum publicity.
Then there's the vigilante aspect of it. Pinchas acted without being told to do so, or authorized. He is lavishly rewarded by God, but his act in any other context would simply have been brutal murder.
I think the most important message here is that sometimes boundaries have to be set in ways that we would normally refrain from using. You have to be cruel to be kind, to allow life to flourish.
Parents yell at kids sometimes, and it can be excessive, but it may also be necessary so that kids know where the hard lines are. They can't set boundaries for themselves. You have to strike a balance.
The reward is the richness of life that grows within those boundaries. Pinchas is also the portion that describes all the major Jewish holidays. So within clear moral bounds, there is room for great joy.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
