Netanyahu succeeded in passing the first of his judicial reform proposals in Israel. In dong so, he affirmed the democratic principle that elected governments should respond to the preferences of their voters. He also showed a willingness and openness to compromise.
I hear the objections of the Israeli opposition, and I agree with a few of them. But I also sense a deep political immaturity. Yair Lapid, for example, responded to Netanyahu's offer to negotiate on future reforms by claiming Netanyahu is a puppet of his justice minister.
Now the Israeli left is talking about "civil war." There's no way that will happen, but it does make everyone upset. The radical rejection of Netanyahu's reforms, rather than the (mostly sensible) reforms themselves, has contributed to Israel's credit downgrade today.
Something broke along the way. Somehow the Israeli opposition, lacking a real policy alternative to Netanyahu since the failure of the Oslo peace process and then unilateral disengagement from Gaza, decided that their priority was to get rid of their rival, Netanyahu.
Along the way, they encouraged a bogus prosecution, then acted shocked that the other half of the country re-elected a man who is facing trial. They are trapped in their own nightmare; their leaders are trapped by the radicalism in the streets they whipped up.
I have seen left-wing voices invoking the Ninth of Av, the anniversary of the destruction of the Jewish Temples. They say Netanyahu is driving similar divisions, but the history of that period shows that the Zealots -- not the "Pharisees" -- were afraid of their own mob.
In the U.S.A., we are living through similar turbulence. A corrupt president continues to lie to the country. The left rejoices at another imminent indictment of Donald Trump. The media largely ignore the facts, not just about Trump but also about Joe and Hunter Biden.
There is a lack of political maturity -- largely on the left, which has adopted, on a transnational basis, the identity of a rebellious teen, for whom the posture of resistance is more important than the substance of the cause. It is a state of mind, not a political program.
The tragedy here is that so many adults are indulging in this self-destructive approach. I don't know what has caused that. I know what could end it: a decision by left-wing leaders -- Biden, Lapid, whoever -- to set an example of magnanimity and maturity.
Conservative leaders should do the same -- but the point is that most, in fact, are dong so. Trump is provocative but he has plenty of critics -- even among his supporters -- to point out what he does wrong. Where are the self-critical voices on the left these days?
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm