This week is a special Sabbath -- "Shabbat Nachamu," the Sabbath of Comfort. It is the first Sabbath of recovery after Tisha B'Av, the Ninth of Av, which is the saddest day on the Hebrew calendar and the culmination of three weeks of mourning for the Holy Temple.
The additional reading for this week comes from Isaiah 40: "Be comforted, be comforted, My people." In contrast to the visions of destruction and exile predicted by Jeremiah, Isaiah foretells a future of salvation, forgiveness, redemption, and, ultimately, return.
This year the message of Shabbat Nachamu is particularly poignant, because of the divisive debates in Israel and around the Jewish world about judicial reform in that country. After the passage of the first of Benjamin Netanyahu's bills, there is hope for reconciliation.
The Torah portion itself continues Moses's valediction to the people of Israel before he dies and they continue into Israel. It includes the Shema, the most famous Jewish prayer, recited several times daily, and in distress: "Hear, O Israel, the Lord our God, the Lord, is One."
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...