The big surprise in the latest indictment of Donald Trump is that it actually contained no surprises -- that it was a rehash of the Jan. 6 committee, which was a rehash of the second impeachment trial.
There is still no evidence of incitement; no evidence of sedition; and, crucially, no direct evidence that Trump knew he was lying about the election, though Special Counsel Jack Smith may wish otherwise.
The indictment looks like a political document, rather than a good case. Even commentators inclined to give Smith credit for his other indictments in the "documents" case were shocked at this one.
Smith damaged his credibility -- and, as Jonathan Turley pointed out on Fox News, that of Attorney General Merrick Garland. But why? And why go for charges that even include a potential death penalty?
My speculation is that the DOJ is firmly inside the DC bubble and that most of the staffers do not have a broad diet of news. They read the New York Times and the Washington Post and listen to NPR.
They don't know how the rest of the country feels; they don't even know that things they may believe are facts really aren't. They think they are saving the Republic. They can't see that they are hurting it.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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