The big surprise in the latest indictment of Donald Trump is that it actually contained no surprises -- that it was a rehash of the Jan. 6 committee, which was a rehash of the second impeachment trial.
There is still no evidence of incitement; no evidence of sedition; and, crucially, no direct evidence that Trump knew he was lying about the election, though Special Counsel Jack Smith may wish otherwise.
The indictment looks like a political document, rather than a good case. Even commentators inclined to give Smith credit for his other indictments in the "documents" case were shocked at this one.
Smith damaged his credibility -- and, as Jonathan Turley pointed out on Fox News, that of Attorney General Merrick Garland. But why? And why go for charges that even include a potential death penalty?
My speculation is that the DOJ is firmly inside the DC bubble and that most of the staffers do not have a broad diet of news. They read the New York Times and the Washington Post and listen to NPR.
They don't know how the rest of the country feels; they don't even know that things they may believe are facts really aren't. They think they are saving the Republic. They can't see that they are hurting it.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
