This week's portion continues Moses's valediction, and the framework remains: if you do good, you will prosper; if you do evil and turn toward other gods, you will suffer drought and exile.
It is interesting to note two things: 1. Judaism believes -- largely -- that the reward for good and the punishment for evil occur in this world, not the next; and 2. good precipitation is a reward for virtue.
The latter may seem odd, but remember that Egypt was a land watered annually by the Nile, hence complacent. In Israel, life and death depend on precipitation in the winter, which is uncertain.
This portion also includes an admonition not to presume, when you are successful and satiated, that you have achieved that though your own efforts, but to be conscious of the gratitude you owe to God.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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