I can pinpoint the moment at which I felt a sense of alarm about what is happening in Israel this year, the point at which I felt that Israelis had gone mad and I wondered about the future of a country I love: when some military reservists stopped showing up for duty.
They said that they were protesting judicial reforms, and trying to defend democracy. I have no doubt that many believe that -- though they are wrong -- and that their misunderstanding of "democracy" is the reason few Israelis have the stomach to see them dismissed.
Still, it was a shock to me that anyone would refuse to serve, when all that was happening was a democratically-elected government was carrying out what the people democratically elected it to do. The arguments by Israelis who support the protests struck me as empty.
To refuse to perform military duty over a matter of policy is a form of undemocratic pressure on the government, akin to a kind of military coup. You are saying that you are willing to give up on defending the country, and put fellow citizens at risk, because of a political view.
To me, this felt like Israelis were giving up on Israel. And it didn't take the Palestinians, or the Iranians, to make it happen. Maybe the peace deals with other Arab states gave Israelis a false sense of security, like they could afford the luxury of this kind of extreme protest.
This remains disturbing to me, and I don't think I can understand it from afar. As I said, the arguments of the anti-government side seem muddled to me. Israelis have a familial, and not ideological, way of expressing political arguments. I need to know more, firsthand.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
