I can pinpoint the moment at which I felt a sense of alarm about what is happening in Israel this year, the point at which I felt that Israelis had gone mad and I wondered about the future of a country I love: when some military reservists stopped showing up for duty.
They said that they were protesting judicial reforms, and trying to defend democracy. I have no doubt that many believe that -- though they are wrong -- and that their misunderstanding of "democracy" is the reason few Israelis have the stomach to see them dismissed.
Still, it was a shock to me that anyone would refuse to serve, when all that was happening was a democratically-elected government was carrying out what the people democratically elected it to do. The arguments by Israelis who support the protests struck me as empty.
To refuse to perform military duty over a matter of policy is a form of undemocratic pressure on the government, akin to a kind of military coup. You are saying that you are willing to give up on defending the country, and put fellow citizens at risk, because of a political view.
To me, this felt like Israelis were giving up on Israel. And it didn't take the Palestinians, or the Iranians, to make it happen. Maybe the peace deals with other Arab states gave Israelis a false sense of security, like they could afford the luxury of this kind of extreme protest.
This remains disturbing to me, and I don't think I can understand it from afar. As I said, the arguments of the anti-government side seem muddled to me. Israelis have a familial, and not ideological, way of expressing political arguments. I need to know more, firsthand.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
