I can pinpoint the moment at which I felt a sense of alarm about what is happening in Israel this year, the point at which I felt that Israelis had gone mad and I wondered about the future of a country I love: when some military reservists stopped showing up for duty.
They said that they were protesting judicial reforms, and trying to defend democracy. I have no doubt that many believe that -- though they are wrong -- and that their misunderstanding of "democracy" is the reason few Israelis have the stomach to see them dismissed.
Still, it was a shock to me that anyone would refuse to serve, when all that was happening was a democratically-elected government was carrying out what the people democratically elected it to do. The arguments by Israelis who support the protests struck me as empty.
To refuse to perform military duty over a matter of policy is a form of undemocratic pressure on the government, akin to a kind of military coup. You are saying that you are willing to give up on defending the country, and put fellow citizens at risk, because of a political view.
To me, this felt like Israelis were giving up on Israel. And it didn't take the Palestinians, or the Iranians, to make it happen. Maybe the peace deals with other Arab states gave Israelis a false sense of security, like they could afford the luxury of this kind of extreme protest.
This remains disturbing to me, and I don't think I can understand it from afar. As I said, the arguments of the anti-government side seem muddled to me. Israelis have a familial, and not ideological, way of expressing political arguments. I need to know more, firsthand.
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- The airstrike on the Venezuelan drug cartel
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
