This week's additional portion from Isaiah (54:11 - 55:5) is the third of the "comfort" readings after the Ninth of Av, as we head into the New Year. The portion itself continues a recapitulation of the story of the Torah, and revisits several of the major commandments.
At the outset, God (via Moses) lays out a basic choice and its consequences: a blessing, and a curse. It's up to us to choose.
I once heard an interesting interpretation of a later passage about which birds are kosher and which are forbidden for consumption. The stork is forbidden, which is odd because it would otherwise qualify. Other forbidden birds are predators; storks are not.
The very name of the stork in Hebrew -- chasidah -- contains within it the word for kindness, "chased." So why is this bird ruled out? The answer: a stork is only kind to fellow storks. It is selfish about its kindness. Kindness must be directed outward, to the world as well.
https://www.chabad.org/parshah/torahreading.asp?aid=2495800&jewish=Reeh-Torah-Reading.htm&p=complete
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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