The other three were jokes, or outrages. The Georgia case has a particularly heartbreaking quality, and I think it is because so many people were indicted, including lawyers and campaign aides, for doing what both parties always do: find any legal path to victory.
This is the criminalization of politics. I've pointed out on Twitter that Hillary Clinton and her aides were never prosecuted for the Russia collusion hoax; nor were Democrats prosecuted for their admitted "shadow campaign" (i.e. conspiracy) to "save" the 2020 election.
In a healthy democracy, the process is more or less a tacit agreement to take turns. We have reached the stage at which Democrats, unable to accept the fact that a populist conservative won in 2016, have decided to make it impossible for the opposition to compete.
This is a soft coup, and it can only be undone in one of two ways: a massive effort to elect a Republican (likely Trump) in 2024; or else an internal rebellion by a dissident Democrat (RFK Jr.) who will force his party back within the bounds of civilized democratic discourse.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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