This week's double portion is the last one before the Jewish New Year, Rosh Hashanah. It emphasizes the theme of Deuteronomy -- that the people have been given the choice between good and evil, and each side of that choice has consequences.
One interesting element, which becomes even stronger in the portion that follows these, is that Moses suspends chronology. He is not just talking to the generation in front of him, but to all future generations. In one "meta" passage, the Torah describes Moses's act of writing it.
In a sense, those who hear these portions read aloud can think of themselves as standing, today, in front of Moses and hearing his final words -- just as we think of ourselves as having left Egypt ourselves, and having witnesses the revelation at Sinai personally. Time is but a convention.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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