This week's double portion is the last one before the Jewish New Year, Rosh Hashanah. It emphasizes the theme of Deuteronomy -- that the people have been given the choice between good and evil, and each side of that choice has consequences.
One interesting element, which becomes even stronger in the portion that follows these, is that Moses suspends chronology. He is not just talking to the generation in front of him, but to all future generations. In one "meta" passage, the Torah describes Moses's act of writing it.
In a sense, those who hear these portions read aloud can think of themselves as standing, today, in front of Moses and hearing his final words -- just as we think of ourselves as having left Egypt ourselves, and having witnesses the revelation at Sinai personally. Time is but a convention.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...