I wrote earlier about attending a protest in favor of Netanyahu's judicial reform; on Saturday night I attended a protest against it.
I arrived at the end of the event, thanks to the fact that it started right after the Sabbath ended, and I still had to get to Tel Aviv from Jerusalem.
My impression, therefore, might be a little more negative than would be otherwise warranted. However, I would say that the people in the street, while happy to be there, seemed to lack energy.
The word about the pro-reform protest was that it was a disappointment in terms of attendance (even though it had lots of enthusiasm). The anti-reform protest had the numbers, but not the enthusiasm.
Maybe pro-reform protesters are worried Netanyahu will sell them out for a compromise. Maybe anti-reform protesters are worried how it will look if the unelected Supreme Court overturns the reforms, destroying the idea that the anti-reform side is democratic.
Maybe Israelis are just tired of the fight, already?
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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