Today is the first day of Rosh Hashanah, the Jewish New Year. It is now 5784 on the Jewish, or Hebrew, calendar.
It is also the Jewish Sabbath, which means that certain Rosh Hashanah traditions, like sounding the shofar (or ram's horn), will be deferred until the second day, tomorrow.
The reason: we cannot carry items outside of a private domain on the Sabbath, and there is a worry that we might carry the shofar to the synagogue.
Why are there two days of Rosh Hashanah? It's not because of the usual reason many Jewish holidays last two days, at least outside of Israel, which is that people living outside Israel in the days before modern technology could not be sure exactly when the holiday was.
Rather, Rosh Hashanah is two days -- even in Israel -- because it was declared on the first day that witnesses saw a new moon in the sky, and if the witness testimony could not be confirmed until late in the day, that would mean that some of the Rosh Hashanah commandments could not be performed. Hence the second day -- because everyone needs a second chance, after all.
People observe the holiday by attending synagogue, and by eating festive meals, including apples dipped in honey. Some may even dip their Sabbath bread, or challah, in honey. We also wish each other a "Shanah Tovah" -- "Happy New Year" -- or "Shanah Tovah u'Metuka" -- a sweet and happy New Year.
The Torah reading for today is the story of the birth of Isaac, which is paralleled in the additional reading from Samuel. In both cases, a barren woman was given a child -- no doubt the subject of many prayers at this time of year.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
