Today is the first day of Sukkot, the Feast of Tabernacles, one of the happiest holidays on the Jewish calendar. It commemorates the journey of the Israelites through the desert, but also celebrates the harvest, and the culmination of the cycle of repentance and renewal.
Jews build temporary huts and eat all of the day's meals in them. We also collect and wave around four special plant species mentioned in the Bible: an etrog (citron), palm, myrtle, and willow. These have deep symbolic meanings and remind us of God's work in creation.
There are many great insights about Sukkot, but one of my favorite is that the minimum height of a sukkah is 10 handbreadths from the ground, which the Talmud said is the point at which Heaven meets earth. In other words: Heaven is here, within our experience.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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