It's the second day of Sukkot. In addition to Torah readings about the holiday, we add I Kings 8:2-21 as the additional reading. This is the high point of Jewish history: the dedication of the Holy Temple in Jerusalem, the dream of King David, by his son, King Solomon.
It's an appropriate reading for many reasons, not the least of which is that Sukkot is one of the happiest holidays of the year. It also points to a connection between Sukkot and Chanukah: the latter celebrates the re-dedication of the Second Temple, after the Maccabean revolt.
https://www.chabad.org/parshah/torahreading.asp?tdate=10/1/2023&p=complete
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...