These are the final passages of Deuteronomy, and the entire Torah. Moses completes his long valedictory speech, and God shows him the Promised Land before he dies on Mount Nebo, across the Jordan.
I've wondered where Mount Nebo is -- as many others have done -- and the Bible tells us that it was intended to be a secret. But it had to be somewhere opposite Jericho. And, indeed, when I flew over the Dead Sea last month, I noticed that the mountains of Jordan did seem to be have some rivers flowing through them at that point.
This concludes the Torah cycle... to be started again tomorrow!
That's right -- this is the weekend of Simchat Torah, the holiday on which the Torah is completed and started now. Saturday marks the holiday of Shemini Atzeret, a special rest day for the Jewish people; and Sunday (in the Diaspora) marks Simchat Torah itself.
I've been looking forward to Shemini Atzeret in particular, because I have been very busy with creative projects that I managed to finish.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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