I realize my last entry was about how to stay sane. I'm not exactly an expert in that department this week, despite the post. I have been very upset for the last 24 hours. I think what set me off was the fact that so many students were rallying for "Palestine" just days after the representatives of "Palestine" committed mass murder and more.
On the first day, I was angry, emotional, and confused. On the second day, I was able to focus and to work. Same on the second and third. By the fourth I was feeling a little guilty about not feeling totally paralyzed, as other people were (and are). And then the fifth day... maybe it was fatigue or something as well. Emotional, physical.
I'm doing better now -- getting ready for the Sabbath. I'll be online. The week has flown by, mostly for bad reasons. I'm grateful to the friends who checked in with me -- you made me feel better than I have been able to convey -- and to the company for which I work. Most of all, I'm grateful to the men and women of the IDF.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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